Google+
This blog has moved. Please go over to this link to see my new website.
Showing posts with label Muslim. Show all posts
Showing posts with label Muslim. Show all posts

Monday, 27 February 2012

The Analects, Confucius, Reviewed


Disappointing. That's a bald statement and perhaps not the most expected, considering the reputation of this Chinese man of…wisdom? I didn't find that, to be honest. From several hundred short passages of supposed erudition I listed ten I thought worthy of spreading to the wider world.

All the Confucianists will, of course be screaming abuse and possibly foaming at the mouth, because Confucius, rather like other famed wise men, has taken a role close to that of a god for many.

I found him conservative, unimaginative, intolerant and a man who seemed to express a singular self-preservationist philosophy, no doubt intended to keep him alive in what was a very violent society. I gleaned this, by the way, from this book, not from a reading of history.

It's clear that his insistence on the 'Way' is a plea to men (he has no time for women, who were clearly no more than playthings and servants in his time) to be of good character. By which he appears to mean, obey those set above you socially and politically. That a man so revered could be such a supporter of the tyranny of his time and yet accrue disciples merely serves to underline my own impression that there are those in society who'll accept leadership and direction regardless of its merit or otherwise. Faith, in general, is an illustration of this.

It's likely that, in common with Buddha, Jesus and Mohammed, his actual words have been usurped and deliberately distorted to suit the ends of those who wished to make capital from his aura of celebrity. I found little to admire in the words I was offered here. Much, rather like the Qur'an, is banal, repetitive and uninspiring. There is a deal of meaningless, to the modern western mind, ceremonial and social reportage that would require a deep knowledge of Chinese history to appreciate. I felt disinclined to spend the time and effort necessary to extract any worthwhile meaning from these passages, since the rest of the supposed words of wisdom were, in fact, anything but.

So, it was, for me, a disappointing read. I can't recommend it. There are, however, a round ten short sayings that carry some resonance in the modern world and I'll happily spread those, in the hope that the reputation of the originator will, at least, lend some authority to these aphorisms for those who might otherwise discount them out of hand.

Enhanced by Zemanta

Thursday, 22 December 2011

Are Traditions and Customs Really Worth Keeping?

Map showing the prevalence of Abrahamic (pink)...
Image via Wikipedia

Such a question will inevitably promote discussion, debate and perhaps some outrage at the mere suggestion. But, before I say my piece and invite your comments and contributions, perhaps I should define the terms, so that we all know what we're discussing:

Tradition is defined as belief, custom, etc., passed along from generation to generation by non-written means; those beliefs, collectively; established and accepted practice or custom; principles held and generally followed by a branch of the arts, adopted from and handed down through experience and practice; doctrine regarded as possessing divine authority with no written evidence; the spoken messages of Christ and the apostles, passed on by word of mouth through generations; words and actions of Muhammad not incorporated in the Qur'an but transmitted orally before being recorded.

Custom is held to be habitual or common practice; a usual way of behaving; usage, fashion or habit; established usage which, because it has continued for a long time, has taken on the force of a law or right.

The world is overrun with examples of custom and tradition; many are religious in origin, others stem from early ignorance of certain realities, yet others have developed as responses to threats from outside the boundaries set by those groups practicing them. We, mostly, take such things for granted and promote their continuance without much thought for either their origins or their real social effects. So, is any harm done by such continuation? Is it possible that some customs and traditions are not good things?

Let's look at some of the most popular and widespread. Christmas is almost on us. This celebration of the birth of a notable prophet, a figure responsible for the formation of one of the world's great religions, is touted as a demonstration of love, generosity and general goodwill to all men. Peace and harmony are tied into the very meaning of this tradition. So, can it be seen in any way as other than a good thing?
Well, the timing of the ceremony, as most people are aware, is way off if it is an actual commemoration of the prophet's birth, since it's believed he was actually born in the summer months. So, the first aspect I question is the lack of honesty in the dating. Of course, it's well known that the old Pagan ceremony that was traditionally held at the mid-winter point long before Christianity came on the scene, was hijacked by the church in order to allow the celebrants to more readily accept the new religion. So, the timing of the celebration immediately takes on the nature of a con-trick, something devised to make more palatable a set of beliefs that were at variance with those of the people it was invented to convert. Such trickery is hardly the way to promote a doctrine that purports to have truth at its heart, I think.

In Islam, the position of the woman is traditionally that of subordinate; traditionally, though not according to the holy book of the faith. The Qur'an states quite clearly that men and women are of equal value and worth. However, the later commentaries, supposedly recorded as the words and actions of the prophet, Mohammed, are open to interpretation that women are rightly considered subordinate to men. Such downgrading of the gender would fit in well with the beliefs of a man brought up in a brothel, of course. And they fit in well with the traditions of a culture which has regarded women as goods and chattels since the beginning of recorded history. One has only to look at the ethnic communities where Islam first developed and note the custom of awarding their leaders numerous wives and concubines to see that the male attitude to the position of women in such societies was less than generous. The Islamic belief that men who are martyred in the cause (whatever that cause may be determined to be) will be rewarded by an eternity in paradise served by anything up to 72 virgin maidens, indicates that women are seen as the playthings and servants of men. No such reward awaits those women who sacrifice themselves to the cause, however. And, clearly, the fate of the 72 virgin maidens is hardly something to be relished. So, I question the custom and tradition held so dear by the sects of this religion in this regard.

The tradition of regarding pork as unclean, elevated to quasi-legal status in certain communities, stems from early observations that pig meat can cause many illnesses. Of course, with modern farming techniques and the knowledge that such meat must be well-cooked to avoid the problems, the risk has been reduced to similar proportions as those of eating any other meat. But it's noteworthy that the ban on eating pork remains. It's been enshrined into the culture of those communities and is upheld as something positive simply on the grounds that it is customary, traditional. Another example of the religious authorities being unwilling to accept that the basis for their laws might actually be questionable.

In certain parts of the Middle East and Africa it's customary for young women to be circumcised. This, of course, is a euphemism for brutal damage to the victims genitalia. The custom, carried out without anaesthetic, involves the removal of the clitoris and, frequently, the stitching together of the labia minor to prevent penetration. This tradition, often continued and encouraged by the mothers of the victims, is designed entirely to serve the men of the communities. The thought behind it is that women will not 'stray' if there is little pleasure for them in the sex act. The victim's stitched labia are cut open once the woman marries so that her husband may penetrate her, regardless of any pain she may suffer. This custom is defended by those within the community on the grounds that it is a long held tradition. And, of course, it the combination of the status of tradition with subliminal brain-washing that allows the mothers to continue to perpetrate this violence on their daughters.

I could go on. There are many examples of similar customs and traditions: wife burning at the death of a husband, the disfiguring of women who refuse a suitor's advances, the killing of daughters who 'dishonour' a family by refusing to marry the chosen husband. All, of course, with serious consequences for those affected. There are also lesser customs and traditions that do more subtle harm. The custom of the Abrahamic religions in their elevation of commerce to the level of some sort of divinely inspired activity, for example, has allowed business to proceed without any real concern about its effects on those who are less well off. And the custom of giving at Christmas, whilst producing some very real generosity of spirit as well as actual charity, has caused many millions to put themselves into debt in order to avoid being thought either mean or too poor to give as much as their neighbours.

So, to return to my question: is it possible that some customs and traditions are not good things? I think you'll know my answer, but I'm interested to learn yours. Are you willing to get involved in the discussion here? It's easy enough to make a comment below.

Enhanced by Zemanta

Wednesday, 24 August 2011

Stuart's Daily Word Spot: Oath


Oath: noun - a sincere assertion, often invoking a deity, as to a truth declared, or as utter commitment to future action or behaviour; making this type of declaration; a sworn declaration in a court of law; a careless declaration, usually naming a deity but with no intent of reverence, made to corroborate a statement; a casual use of the name of a deity, in assertion or imprecation; a profane or blasphemous utterance, an expletive, a curse.

‘As a profoundly sincere and passionate atheist, Mary decided to take her oath not on the Holy Book but on the life of her beloved father.’

Expressions such as:  ‘Oh, my God!’, ‘Jesus Christ!’, ‘God’s teeth!’ are all oaths, in the sense that they are used as expletives. Interestingly, expletives of a similar sort from Muslims regarding Allah are almost unheard of. This perhaps has something to do with the threat of death to any Muslim who dares profane the name of their god. And is somewhat similar to the threat of serious punishment made by the Christian church against blasphemers in the Middle Ages. Although the Christian church has never had an equivalent threat of death for such oaths, I wonder, is there any validity in the popular opinion amongst those without faith that Islam is at the same stage as Christianity was in the Middle Ages?


Pic: The sea wall at Staithes, North Yorkshire.

Tuesday, 28 June 2011

Stuart's Daily Word Spot: Sa


Sa, as the word for today, represents another of my occasional dives into the complex and diverse world of deities and gods.
Sa one of a pair of underground or chthonic creator gods from eastern Guinea on the west coast of Africa. He lived in the primeval swamps in the area before any other living things appeared on Earth; before even the sky or light existed. His daughter eloped with his partner deity, bearing 14 children of different colours and speaking different languages. Sa gave these children the tools to survive in the world.
As with so many creation stories, there are the seeds here of an attempt by primitives to explain what must have been inexplicable at the time the myth was born. In this respect, of course, it bears a striking resemblance to the story of creation told in the Bible and borrowed from Judaism by both the Christian and Muslim religions.

Sunday, 1 May 2011

Stuart’s Daily Word Spot: Qaynan

Zanzibari muslim ca 1880Image via Wikipedia
Qaynan was just one of the many gods worshipped by the people who ultimately became the first Muslims. This one was a god of smithies, but there were a great many more.

Unrelated fact: 1 May 1961 - First betting shops opened in UK.

Enhanced by Zemanta

Saturday, 30 April 2011

Stuart’s Daily Word Spot: Paraprosdokian

1970s Surfer print fiberglass skateboardImage via Wikipedia
Paraprosdokian: noun - a figure of speech in which the latter part of a sentence or phrase is surprising or unexpected in a way that causes the reader to reinterpret the first part. This time, I’ll give some examples, rather than use the word in an illustrative sentence:

‘Denis prayed fervently for a skateboard, knowing prayer doesn’t actually work like that. In the end, he lifted a skateboard from a small child and prayed for forgiveness instead.’

‘Attending a mosque won’t make you a Muslim any more than taking a woman against her will makes you a lover.’

‘Why do you believe every word the pastor tells you, no matter how unlikely, but always touch the paint to check, regardless of the sign telling you it’s wet?’

‘Knowledge is knowing that pepper is a hot spice; wisdom is not using it to warm up the custard.’


Enhanced by Zemanta

Thursday, 3 March 2011

Stuart's Daily Word Spot: Nabob

Map of Indian subcontinent with Mughal Empire ...Image via Wikipedia
Nabob: noun - certain Muslim officials acting as deputy governors of provinces in the Mughal Empire; a governor of an Indian town or district; someone of great wealth or high rank, particularly one returning from India with a large fortune.

'They all referred to Brian as "the nabob", after he returned from unknown lands with more money than he could possibly account for and his hint that his ill-gotten gains had somehow been acquired on the sub-continent.' 

Enhanced by Zemanta